Tag Archives: old Lahore

WHEN Larry Niblett left Lahore for “greener pastures”

WHEN Larry Niblett left Lahore for “greener pastures” in the US, his celebrated father, the “angreez” DIG (Traffic) of Lahore, Mr. Niblett, headed the other way to Australia. The loss of both these “pucca” Lahori characters was immense. But then father and son never did see eye to eye. In the end, they headed in opposite directions.

The senior Niblett we had seen since we started going to school. He was a smart police officer who brooked no nonsense.

I have three enduring images in my mind’s eye of DIG Niblett. The first was when as a school-going student I violated the one-way traffic rule on Lawrence Road. He rode up on his motor bicycle and stopped me. “You must be bloody well Larry’s friend riding your bike up a one-way road, having no lights. I will confiscate your bicycle and send you to jail”.

I trembled in fear at such an outcome. Imagine me, a school student, in jail, my father would kill me. “He bloody well should,” roared the police officer Niblett. “Who is your father?” he asked. I told him so. “Oh, in that case I will give you a bloody good hiding”, he said and got off his motorcycle. One clip round the head was enough to make me walk with my bicycle to school with the tyres having been deflated. I was ashamed of myself. In those days students used to be ashamed if Niblett stopped them. In the evening I told my mother about what had happened and got another good hiding. But she was kind enough not to tell my father, because Mr. Niblett had already phoned him and asked him to “educate the brat”. Oh, I shall not narrate what followed. But then Lahore was like that, one big family where everyone cared.

My next image is as a student in Government College, Lahore. The anti-Ayub troubles had seen a massive crowd surround the Governor’s House. The mad mob was baying for blood and the cry went out to storm the gates and take over the premises. The angry mob attacked. The gate chains were broken and the crowd began to surge in. This had never happened before in the history of the Governor’s House. The police guards had fled. In the middle of the road, behind the gate, stood one man alone … Mr. Niblett, then a DSP. Pistol in hand he shouted over the megaphone Wapas chalay jao varna goli maar doon ga (Leave or I will shoot you). The crowd surged. A shot rang out. The crowd stopped. Then three rapid shots whizzed over the head of the crowd hitting the walls. Panic. The crowd rushed back. More shots followed. Total panic as everyone rushed out. DSP Niblett had saved the Governor’s House alone. What he did with his panic-stricken staff later is also history, like almost making them eat hay out of horse bags. Many years later he told me: “I never shoot to kill. The kids were doing the right thing, but in a wrong way”. He remained a sensitive father to all the students of Lahore, and they feared and yet loved and respected him.

Several years later, his son Larry indulged in an illegality. The DIG was like a man gone mad. He personally arrested his own son, sent him on a three-day remand, ordered that he be given the terrible “channa and one roti” diet as stipulated by law, then appeared before the judge and testified against his son and sent him to jail. Even the judge requested him to soften up. “No way my lord, the son of DIG Niblett would not have the easy way out”. This glorious police officer saw to it that his name was not soiled. “If I had my way, I would lock him up and throw the keys away”, he would say when reminded of the incident. But Larry was his father’s son. He more than made amends, spent his time and apologized to his father. Ask any old police constable or officer in Lahore about DIG Niblett, and you will notice that they still pride themselves in the fact that he was one of them.

Just 30 years ago Lahore had such a healthy mix of religions and people. The Christians of Lahore made up a very lively portion of Lahore. The few remaining Anglo-Indians, or Eurasians as they were originally called, still contribute much more than their numbers. But then thousands have fled the rages of intolerance. But their hearts remain in Lahore. A friend recently informed me that in Melbourne, Australia, on January 5 to 11, 2004, a world gathering of Anglo-Indians is taking place. There they will remember the old Lahore, of fun and joy. I went on the web page that lists people coming, and I was amazed at the names I recollected.

A year senior to us in the St. Anthony’s High School, Lahore, was a pretty girl called Perry Young. She will be there. Then Gomes the boxer of Beadon Road will be there. Peter Snell, of Temple Road, a close friend of my younger brother Karim will be there, too. Imagine all these names of the years gone by. And then Noney Anderson of Garhi Shahu will be there. From Lawrence College will be Duckworth and John D’Souza. From Karachi Grammar will be Rita D’Souza, Dennis Rebeira and John Stringer. From Quetta will be Monte Clements. The list reads on and on. This is going to be the largest collection of Pakistani and Indians of Anglo-Indian origin to collect to remember the land of their birth and origin. It makes one sad to see that the sons and daughters of our soil should have to be chased away by a set of beliefs that have been distorted beyond measure. Yet they remember their homeland with such fondness.

The people of the city of Lahore, both old and new, till very recently considered the inhabitants as a bunch of beautiful flowers, each person, each religion, each sect, complementing the other. Most of the original inhabitants had been lost to the Partition. Yet the city still had a healthy mix of religions and people with immense toleration. My old man called the new arrivals the “47” variety, and with time he scorned their ‘claim mentality’, a purely materialistic approach to life. He often cursed them for not understanding the ethos of Lahore, one of the seven great cities of the old world. There were Christians, Parsis, and even a few Hindus, with a few Sikhs living inside the walled city. The festivals of Eid, Christmas, Nauroze, Basikhi belonged to everyone. The world was love, not hate and suspicion. We have come a long way up a one-way street. Probably against the one-way …. And no DIG Niblett now serves to give us “a clip to bring us to our senses”

.— Majid Sheikh

Yearning for home: A Jewish woman’s memories of Lahore

This article was originally posted in here

Hazel Kahan recalls the city 40 years after she left with her parents

By Taha Anis

hazel

“What do you think about Lahore? Can you believe how much it’s changed?” I was asked over and over again there, as my friends listed the traffic, the crowds, the new subdivisions, the restaurants, the box stores. Yes, of course (I’ve changed too in 40 years), but really their question was rhetorical. They were telling me how their Lahore has changed, how it has been transformed from the green and pleasant place of my youth, a place of order and predictability, still basking in the afterglow of the British Raj, where we worried about contracting dysentery from improperly washed fruit or about being jostled by hideously mutilated beggars in the bazaar. Today, home, sweet home requires high walls and iron gates, reinforced by fierce dogs and quasi-uniformed men. Today, my Lahore and theirs has grown to a city of over 10 million…

— Hazel Kahan in the New York-based weekly The East Hampton Star

hazel2

A view of Hazel’s childhood house. PHOTO: HAZEL KAHAN

55 Lawrence Road, Lahore. Or as Hazel Kahan called it, home. Perhaps the last living Jewish woman to still associate Pakistan with that most hallowed of words.

And while she may have left it behind for the comfort and solitude provided by the woods of Long Island, New York, Pakistan refuses to leave her.

“When did I leave Pakistan? I left Pakistan many times. I left it every year to go to boarding school, I left when my parents moved in 1971, I left in 2011, I left in 2012 and I left in 2013,” she says. “Every single time, I never knew whether I would ever go back.”

Every single time, she did.

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Photo of the Day: American Mystic in Data Darbar

Famous American mystic, Samuel Lewis, seen here with the keepers of the Sufi saint, Data Ganj Baksh’s shrine in Lahore (1962).

American Mystic

Photo and details courtesy Nadeem F Paracha, Dawn

Sonali Musjid

View on approaching Lahore from the west

Runjeet Singh’s Tomb, Lahore, Punjab 1863

Punjab Public Library, Lahore Pakistan 1880

Two Men Sleeping on the Street – Lahore 1946

“… prostitutes peeking out from the doorways of their brothel” – Lahore 1946

Man smoking a hooka pipe as others look on – Lahore 1946

 

Street Scenes of Lahore – 1946

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Conservation of Shalimar Garden

Among the World Heritage Sites in Pakistan, the Lahore Fort (Shahi Qila) and the Shalamar Garden have special significance; both, inscribed on the
World Heritage List1 in 1981 as a single site, represents the epitome of the
Mughal architecture of the 17th century. The palace gardens of the Lahore Fort
and the pleasure garden of Shalamar invoke the Mughal’s love for landscape
as an articulated space. The complex symbolic imagery based on the Islamic
concept of the Paradise Garden2, amalgamated with local traditions, were
the hallmark of the architectural vocabulary of the period. Built in 1641- 42 C.E. for Emperor Shah Jahan (1628- 1658), the Shalamar Garden, is located at a distance of about five kilometers North-East of the Walled City of Lahore and its citadel, the Lahore Fort.

Beginning with Akbar, each Mughal Emperor built his palaces in the citadel and
Shah Jahan contributed with his Quadrangle and its Diwan-e- Khas (Hall of Special Audience), the Khawab-Gah (Kings Sleeping Chambers), the Shah Burj and the exquisite Sheesh Mahal and that is where he stayed during his sojourn in Lahore. He would also attend to important business of the State at the gardens of Shalamar, where ceremonies were held and where the elite were honored through invitation. The Garden was also a favorite resting place in the Royal movements to and from Lahore. Click here to read complete report

Indian boys playing atop an old military cannon built in 1761 which stands on the grounds of the Jubilee Museum & Technical Institute, Prince Albert Memorial Museum – Lahore 1946


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High Court Lahore. The Mall. Circa 1900. Taken from the Anglican Cathedral Grounds

Lohari Gate of Lahore, A Rare Image.

A rare image of Lahori Gate, one of the 13 gates of Lahore. It was taken by an unknown photographer in 1900.

 

Posted by: Shiraz Hassan

 

 

 

Samadhi Maharaja Ranjit Singh


Photograph of the Samadhi of Ranjit Singh at Lahore, Pakistan, taken by George Craddock in the 1880s, part of the Bellew Collection of Architectural Views.  Lahore is the capital of Punjab province, is considered the cultural centre of Pakistan.

Posted by:  Shiraz Hassan

Revisions to the ‘facts’ on Mubarak Haveli of Lahore

M has sent this piece for Lahore Nama shedding light on the well-known Mubarak Haveli located in old Lahore. This piece was written in response to the information found on this blog. I am publishing this ‘correction’ of facts for the readers. No wonder there is not a single history but several narratives of the past. Raza Rumi

•    During the rule of Muhammad Shah, three amirs namely Bahadur Ali, Nadir Ali, and Babur Ali constructed a haveli in Mochi Gate area. Coinciding with its completion Bahadur Ali was blessed with a son and thus the haveli was named Mubarak Haveli. Prince Shah Shuja ul-Mulk was made to stay at this haveli by Ranjeet Singh, who later forced the prince to surrender Koh-i-Noor to him. Continue reading

CDGL to restore Old Lahore

Staff Report LAHORE: The City District Government Lahore (CDGL) has reiterated to revive the historic city of Lahore under the Lahore Beautification Master Plan initiated by Punjab Chief Minister (CM) Shahbaz Sharif.

Lahore Commissioner Khusro Pervaiz Khan stated on Wednesday that the government was planning to relocate the vegetable market situated near the Kot Lakhpat railway gate Continue reading

Painting prostitutes, Pakistani brushes off religious hard-liners

By Ivan Watson
CNN

It’s hot and sweaty in a rat-infested room in Lahore’s historic red light district, a neighborhood of narrow alleyways lined with brothels.

A barefoot, long-haired woman is gyrating and twirling on the carpet, to the beat of a four-man band whose drummer sweats profusely as he pounds out a furious rhythm.

The dancer, who only gives her first name, Beenish, is performing a kind of Pakistani belly-dance called the mujra.

Her harmonium player, a skinny bald man who squints through coke-bottle glasses, has been performing like this for the past 50 years. But he says the art form is dying out. Continue reading

Old Lahore, old books

Posted by Raza Rumi

Darwaish

I grew up in Androon Shehr (old city) of Lahore in the 1980s.

Most of my childhood and teenage years were spent in my Nana Jan’s house located at Lodge Road in Old Anarkali. It was an old but large house, left by a Hindu migrant family, located inside a narrow street of hundreds of years old neighborhood with Jain Mandir (when it existed) just two blocks away and Mall Road merely a ten minutes walk.

Nana used to tell us that Gayan Chand, the head of that Hindu family, spent three long years building this house and it was a strange twist of fate that finally when it got completed in 1947 and he was just about to move in, partition took place. Not only did he lose his newly built house but he also had to flee the city where his forefathers had lived for centuries. Just like Nana Continue reading