This article was originally published on TNS
Work on restoring Masjid Wazir Khan’s eastern façade and forecourt is fast underway, despite the challenges, and the place is likely to be open to public by the end of this month
This article was originally published on TNS
Work on restoring Masjid Wazir Khan’s eastern façade and forecourt is fast underway, despite the challenges, and the place is likely to be open to public by the end of this month
Posted in Architecture, buildings, Conservation, Lahore, Mosque, Mughal, Walled City
Tagged mosque, Mughal, Mughal Architecture, restoration, Wazir Khan
عدنان خان کاکڑ
لاہور برصغیر کا وہ شہر ہے جو ہر دور میں اہم رہا ہے۔ خواہ رامائن کا دور ہو جب رام چندر کے بیٹے لوہ کے نام پر اس شہر کا نام رکھا گیا تھا، یا ہندو شاہی کا دور جب لاہور ایک بڑی ہندو شاہی سلطنت کا دارالسطنت تھا جو پنجاب سے لے کر موجودہ افغانستان کے مزار شریف تک پھیلی ہوئی تھی، یا غزنوی دور تھا جب لاہور سلاطین غزنی کا پایہ تخت بنا، یا پھر خاندان غلاماں کا زمانہ تھا جس کا پہلا سلطان قطب دین ایبک یہیں انارکلی میں جاں ہار گیا۔
اور مغلوں کی تو بات ہی کیا تھی۔ ہمایوں کے بھائی کامران مرزا کی غالباً پورے برصغیر میں ایک ہی نشانی بچی ہے۔ دریائے راوی میں کامران کی بارہ دری۔ اور پھر اکبر آیا تو چودہ سال تک اس نے لاہور سے اپنی عظیم سلطنت کو چلایا۔ جہانگیر یہاں دفن ہوا اور شاہجہاں یہاں پیدا ہوا۔ اورنگ زیب کے عہد میں بادشاہی مسجد اور قلعے کا عالمگیری دروازہ تعمیر ہوئے۔
شاعرانہ طبیعت رکھنے والے مغلوں کے اس محبوب شہر نے ان سے خراج محبت پانے میں کمی نہ دیکھی۔ یہاں قلعے میں شیش محل اور دیوان عام و خاص بنے۔ نور جہاں اور جہانگیر کے عالیشان مقبرے یہیں تعمیر ہوئے۔ شالیمار باغ بنا۔ مغل باغات کے شہر لاہور میں اور ایک اور وسیع باغ اورنگ زیب کی بیٹی زیب النسا نے بنوایا۔ روایت ہے کہ یہ وسیع و عریض باغ موجودہ نواں کوٹ اور سمن آباد سے لے کر قدیم شہر کی فصیلوں تک پھیلا ہوا تھا۔ اس کے چند ہی آثار باقی بچے ہیں۔ چند بچے کھچے برج سمن آباد اور نواں کوٹ کے گھروں کے کونوں کھدروں میں موجود ہیں اور کسی وقت بھی کسی نئے گھر کی تعمیر کے لیے ڈھائے جا سکتے ہیں۔ اس کی صرف ایک نمایاں نشانی بچی ہے۔ چوبرجی دروازہ۔
Posted in Architecture, gardens, heritage, History, Mughal, Politicians, Punjab Assembly
Tagged Amritsar, Architecture, Chauburji, heritage, Lahore, Mughal, Orange line, Sharif
شمائلہ جعفری
یہ آرٹیکل BBC Urdu میں شایع ہوا۔
لاہور شہر تاریخ کی ایک کتاب کی طرح ہے، جیسے کتاب کا صفحہ پلٹتے ہی الفاظ سے تراشی گئی ایک نئی تصویر ابھرتی ہے اسی طرح سر زمین لاہور کے سینے کو کریدیں تو ہر کونے میں خطے کی خوبصورت ثقافت اور روایتوں کی نئی داستان سامنے آتی ہے۔
ایسا ہی کچھ ہوا ہے اندرون شہر کے دلی دروازے میں جہاں مغلیہ دور کے شاہی حمام کی کھدائی میں ایک انتہائی سائنسی انداز میں بنا نظام دریافت ہوا۔
دلی دروازے کی شاہی گزرگاہ میں جڑا پہلا نگینہ مغلیہ دور کا یہ حمام ہی ہے جو سنہ 1634 میں شاہ جہاں کے گورنر وزیرخان نے عام لوگوں اور مسافروں کے لیے تعمیر کروایا۔ ماہرین کے مطابق یہ مغلوں کا واحد عوامی حمام ہے جو اب تک موجود ہے۔
تاہم اب اس کی عمارت میں بہت سی تبدیلیاں آ چکی ہیں۔ 50 کمروں کے اس حمام کی تزئین وآرائش کو دیکھ کر یہ تاثر ملتا ہے کہ حمام صرف نہانے دھونے کے لیے استعمال نہیں ہوتا تھا بلکہ یہ لوگوں کے میل ملاپ اور ذہنی آسودگی کی جگہ بھی تھی۔
لاہور مجھے مقناطیس کی طرح کھینچتا ہے۔ اس کی قدیم تاریخ، اس کی گلیوں میں اڑتی ہوئی غزنوی، غوری اور تغلق لشکروں کی دھول، ان کی تلواروں سے قتل ہونے والوں کی کراہیں اور ان کے چنگل میں پھڑپھڑاتی ہوئی عورتوں کی آہیں۔ تمام مناظر آنکھوں میں زندہ ہوجاتے ہیں۔ مغل بھی فاتحوں کے انداز سے آئے تھے اور پھر لاہور کے ایسے اسیر ہوئے کہ اس کے در و بام پر اپنے نقش چھوڑ گئے جو آج بھی سانس لیتے ہیں۔
یہاں نورجہاں ایک معتوب اور معزول ملکہ ہونے کے باوجود اپنے محبوب جہانگیر کا شایانِ شان مقبرہ تعمیر کراتی ہے اور خود ایک ایسی قبر میں سوجاتی ہے جس پر خود اس کے کہنے کے مطابق یہ مصرعہ صادق آتا ہے کہ برمزار ما غریباں نے چراغے، نے گُلے، نے پر پروانہ سوزد، نے صدائے بلبلے۔ نادر شاہ درانی اور احمد شاہ ابدالی نے اس لاہور کو کس طرح نہیں روندا جس کی آبادی میں مسلمان بہت زیادہ تھے۔
مہاراجہ رنجیت سنگھ نے اسی لاہور میں اپنا دربار سجایا اور اسے لاہور کی تاریخ کا ایک یادگار باب بنادیا۔ اور پھر آج کا لاہور جہاں پھولوں نے سرخ، عنابی ،اودے اور نیلے پیرہن پہن رکھے ہیں، جہاں فوارے اچھلتے ہیں اور برابر سے گزرنے والوں کو اپنی پھوار میں بھگودیتے ہیں۔
یہاں کے تعلیمی اور تہذیبی ادارے صدیوں کی تاریخ رکھتے ہیں اور اسی لیے لاہور مجھے مقناطیس کی طرح کھینچتا ہے۔ وہاں سے کوئی دعوت آئے تو دل شاد ہوتا ہے اور دعوت بھی اگر ہماری طرح دار شاعرہ یاسمین حمید کی طرف سے ہو جن کی دل گداز شاعری اپنا ایک خاص اسلوب رکھتی ہے اور جنہوں نے کئی برس سے لمز کے گرمانی سینٹر برائے زبان و ادب کا انتظام و انصرام سنبھالا ہے اور اپنی ذمے داریاں بہ حسن وخوبی نباہ رہی ہیں۔
مضمون کا بقیہ حصہ پڑھیے
This photograph of the tomb of Dai Angah in Lahore was taken by H H Cole in 1884 for the Archaeological Survey of India. Wife of a magistrate in Bikaner in Rajasthan, Dai Angah was wet nurse to the Mughal emperor Shah Jahan (r. 1628-57). Inscriptions give the date of construction as 1671. The single-storey tomb is brick built and faced in painted plaster and tile mosaics in colourful floral and geometric motifs. Its square plan comprises a central domed chamber with eight further chambers surrounding it. There is a domed kiosk at each of the building’s four corners.
Recent picture of Dai Angah’s tomb.
Posted by: Shiraz Hassan
by Haroon Khalid
There are few people who have challenged the status of Gandhi as being the most famous leaders of the Indian Freedom Movement. Bhagat Singh at the age of 23 was able to do that. This name has received immense coverage in the recent years, courtesy of the Indian cinema. Had it not been due to the recent popular Indian movies, not many people in Pakistan would have been aware of this young revolutionary, who shook the foundations of the British Imperial Empire, and gave a new impetus to the freedom struggle. His methods and methodology was a marked departure from the popular modus operandi of the Congress Party. Initially Bhagat Singh supported Gandhi’s cause, but after the sudden end to the non-cooperation movement following the Chauri Chaura incident, he was disillusioned by the non-violence of Gandhi, preferring doing things his own way. Bhagat Singh says in his writings that when the deaf can’t hear, their ears need to be pulled up; ‘To make the deaf hear’. His bombing of the Delhi Assembly was to achieve this purpose. The aim was not to kill anyone, as a low intensity bomb was used, and it was thrown at a vacant location, where minimum damage could be achieved. It was thrown only with the purpose of making their voice reach to the ears of the rulers. Gandhi rejected the ‘cowardly’ act; however both Jinnah and Nehru developed a romantic association with this young patriot and tried till the end to stop the hanging of Bhagat Singh. Continue reading
Posted in Lahore
Tagged 23rd March 1931, 23rd march 2010, ahmad raza khan kasuri, Bhagat Singh, bombing of delhi assembly, bulleh shah’s tomb, Chaudary Rehmat Ali chowk, Chauri Chaura incident, face blackened by lawyers, Faislabad, Faware wala chowk, gallow, ganda singh, Gandhara civilization, Gandhi, Governor Punjab Lt. General (Ret.) Khalid Maqbool, Haroon Khalid, Hata Mul Chand Chowk, Ichra, Lahore jail, lawyers movement, M.K. Gandhi, Mozang, Mughal, Naujawan Bharat Sabha, nawab Muhammad ahmad honorary judge from kasur, non-violence, Rajguru, Salman Rashid, Shadman, Shadman chowk, Shaheed bhagat singh chowk, Sukhdev, Sutlej, to make the deaf hear, z.a. Bhutto, Zia-ul-Haq
Posted by Raza Rumi
It is absolutely a great development. Ajoka has decided to stage a play on a personality that has been neglected by India and Pakistan. His views and role in history challenges the myths of Indian and Pakistani nationalism and confronts religious militancy rampant in the two countries. Had Dara – the visionary, sage and believer in humanism – lived, we may have avoided blood, carnage and violence that defines South Asia of today. Those interested to explore the hidden history, removed from textbook propaganda must watch this play. The venue and timings can be found at the end of this post. Now the formal introduction to the play:
Dara – A play on the life and times of Mughal prince Dara Shikoh
Ajoka’s new play “Dara” is about the less-known but extremely dramatic and moving story of Dara Shikoh, eldest son of Emperor Shahjahan, who was imprisoned and executed by his younger brother Aurangzeb. Dara was not only a crown prince but also a poet, a painter and a Sufi. He wanted to build on the vision of Akbar the Great and bring the ruling Muslim elite closer to the local religions. His search for the Truth and shared teachings of all major religions is reflected in his scholarly works such as Sakeena-tul-Aulia, Safina-tul-Aulia and Majma-ul-Bahrain. The play also explores the existential conflict between Dara the crown prince, and Dara the Sufi and the poet. Continue reading
Saad Sarfraz Shiekh’s excellent article and photos
The tomb of Nadira Begum…
Finding Nadira Begum’s Tomb isn’t hard since its right next to Sufi Saint Hazrat Mian Mir’s shrine.
Nadira Saleem Banu was the wife of Mughal Prince Dara Shikoh, the ill-fated heir to Shah Jahan’s throne and the crown prince of his Indian empire.
She died in 1659, several months before Dara Shikoh execution, and was survived by two daughters. No sons survived thanks to Aurangzeb Alamgir, who got rid of all male threats.
Stories of Nadira Banu’s beauty and intelligence were famous throughout the empire. She was the daughter of Shah Jahan’s half-brother, Prince Perwez, and therefore Dara Shikoh’s cousin.
Her would-be husband Dara Shikoh was eager to marry her and had a good relationship with her throughout his turbulent life. He never remarried, in spite of the common Mughal practice of persistent polygamy and overflowing harems. Shah Jahan’s wife Mumtaz Mahal, Dara’s mother, arranged the marriage when both Dara and Nadira were teenagers.
Dara Shikoh’s sister Jahanara Begum got along with Nadira quite well, as reflected by her involvement and interest in Nadira’s wedding and her closeness to him. Continue reading
Mughal Empress Noor Jehan (d. 1645) was prophetic when she composed the epitaph for her own grave. It runs thus: ‘Pity us, for at our tomb no lamp shall light, no flowers seen/ No moth wings shall burn, no nightingales sing’. What she did not foresee was that a similar fate would befall the nearby tombs of her brother Asif Khan and husband Emperor Jehangir at Shahdara. Continue reading
The NEWS reports:
US ambassador Anne W. Patterson has stressed the need to protect shared cultural heritage.
She paid a visit to the Lahore Fort to mark the completion of Alamgiri Gate, another US-funded conservation project.
“Every time I come to the Lahore Fort, I am amazed by its magnificent architecture”, said Ambassador Patterson after she was received by Punjab Archeology Department director Shahbaz Khan. Continue reading
The poetry of Shah Hussain explored the socio-political dimensions of Punjabi society |
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Shah Abdul Latif Bhita’i was a contemporary poet of Bulleh Shah |
Dr Manzur Ejaz writing for TFT
Islamic extremism is not new in the subcontinent: At one time even the Emperor Akbar, the most liberal among Mughal rulers, was forced to ban alcohol under the pressure of the religious establishment. However, at that time the difference was that an alternative ideology was also evolving, but this is not the case in the political discourse of today. The Pakistani state has successfully created a disconnection from the tradition of an alternative ideology by promoting the religious version of the ruling Muslim elites – most Muslim rulers were conservative Sunnis – and Mullahs.
The alternative ideology in the Punjab started with the Chishtia’s challenge to the establishment through the rebellious poetry of Baba Farid-ud-din Masood Ganj-e-Shakar (1175-1266). Baba Guru Nanak, following this tradition, critiqued the political economy as well as the system of ideas prevailing in both Hindu society and ritualistic Muslim religion. Nanak negated the political system more directly than anyone else had done in the Punjab before him.
Baba Nanak (1469-1539) was very methodical in his intellectual discourse. In his Japji Sahib, he undertook the rebuttal of the presumptions of the Hindu religion and its philosophy. He negated the Muslim practice of ritualistic practices, but because of Islam’s monotheism his criticism of it was not as harsh as it was against Hinduism. Furthermore, since he absolutely negated casteism and gender differentiations, his main target was Hindu philosophy and its practices. Probably, this is the reason that Muslims wanted to bury him according to Islamic tradition.
On the political level Baba Nanak’s main criticism was against foreign invaders and their religious pretensions. Baba Nanak is the only poet who described the invasion of the Mughal Emperor Babar, (1483-1531). He observed that Babar did not differentiate between Indian Muslims and Hindus and dishonoured their women indiscriminately. According to him, Babar arbitrarily destroyed mosques and mandirs. In conclusion he sums up:
Pap ki janj ley Kabloon dhaia, jori mangay dan vey lalo
([He] mounted an invasion with his sinful party (army) and he demands donations by force)
Baba Nanak also provided a deep insight into the exploitative economic and social systems in India. This was one of the main reasons that he attracted so many Punjabi artisans to his teachings. The class of poor Jat peasants joined him at a later stage. Baba Nanak’s complete comprehension of the system became the basis of a religious and nationalist resistance in the Punjab, while the works of Sufis were not able to induce an organized movement that could sustain itself. This had positive developments in the Punjab as far as putting an end to the invaders from the North was concerned, but Sikhism lost its edge in due course because it became just another organized religion with all the usual ritualistic aspects. Nonetheless, this negative development does not diminish Baba Nanak’s significance as a thinker espousing an alternative ideology to the one enforced by orthodox Islam and Hinduism. Continue reading
By Salman Rashid
Who hasn’t heard of the tunnel that connects Lahore Fort with say, the Shalamar Gardens in Baghbanpura and the other garden by the Dal Lake in Srinagar? Or the tunnel that leads from under the fort in Lahore all the way to the Red Fort in Delhi and to several other places all over the world.
We all know of them. My earliest memory of being told of these incredible super-secret subterranean passageways goes back nearly a half century. I must have been five or six when I and my siblings with several other cousins and relatives took what in my memory is the first grand tour of Lahore. One warmish Sunday we took them all in: fort, mosque and Shalamar. The evening was wrapped up with a mad adventure of getting lost somewhere on the banks of the Ravi — which was then a beautiful river, not a sewer like today. Continue reading
Posted in Lahore
Tagged Baghbanpura, Lahore, Lahore Fort, Mughal, Pakistan, Shalimar Gardens, tunnels
Shirazi
The Lahore Fort, locally known as Shahi Qila, is located in the northwestern corner of Lahore’s Walled City. The majestic edifice is the result of many centuries’ work. According to the Pakistani historian Wali Ullah Khan, the earliest reference to the Fort comes in the history of Lahur (Lahore) compiled by Al-Biruni, which refers to a fort constructed in the early 11th century. Munshi Sujan Rae Bhandar, author of the Khulasa-tut-Tawarikh records that Malik Ayaz, a lieutenant of Sultan Mahmud, built a masonry fort at Lahore and inhabited the city. It is generally believed that present Lahore Fort is the same fort, which was damaged by the Mongols in 1241 and again in 1398 by a detachment of Timur’s army, then rebuilt in 1421 by Sayyid, son of Khizr Khan.
The Fort was extensively refurbished, extended and upgraded during the Mughal era. This is why it is rightly attributed as one of the gems of the Mughal civilization. Emperor Jalal ud Did Akbar, Jahangir, Shah Jahan, and Aurangzeb all added to it. During the period of Sikh occupation, Ranjit Singh added several pavilions on the upper ramparts. Some modifications to the Fort were made during the British period beginning in 1846 for housing facilities for colonial functions. Those modifications have been reverted and efforts made to bring the Fort back in its pre 1846 appearance. Continue reading
by Raza Rumi
Also published in Himal Magazine’s October issue
There was a Lahore that I grew up in, and then there is the Lahore that I live in now. Recovering from an exile status for two decades, I find myself today turning into something of a clichéd grump, hanging desperately on to the past. Yet I resist that. Writing about Lahore is a sensation that lies beyond the folklore – Jine Lahore nai wakhaya o janmia nai (The one who has not seen Lahore has never lived). It has to do with an inexplicable bonding and oneness with the past, and yet a contradictory and not-so-glorious interface with the present.
Lahore is now the second largest city in Pakistan, with a population that has crossed the 10 million mark. It is turning into a monstropolis. Had it not been for Lahore’s intimacy with Pakistan’s power base – the Punjab-dominated national establishment – this would be just another massive, unmanageable city, regurgitating all the urban clichés of the Global South. But Lahore retains a definite soul; it is comfortable with modernity and globalisation, and continues to provide inspiration for visitors and residents alike.
Over the last millennium, Lahore has been the traditional capital of Punjab in its various permutations. A cultural centre of North India extending from Peshawar to New Delhi, it has historically been open to visitors, invaders and Sufi saints alike. Several accounts tell how Lahore emerged as a town between the 6th and 16th centuries BC. According to commonly accepted myth, Lahore’s ancient provenance, Lohawarana, was founded by the two sons of Lord Ram some 4000 years ago. One of these sons, Loh (or Luv), gave his name to this timeless city. A deserted temple in Lahore Fort is ostensibly a tribute to Loh, located near the Alamgiri gate, next to the fort’s old jails. Under the regime of Zia ul-Haq, Loh’s divine space was closed and used as a dungeon in which to punish political activists. Continue reading
Posted in culture, heritage, History, Urban, Walled City
Tagged Aitchison College, Alamgiri, Amrita Pritam, ancient, city, Data, Forman Christian College, Ghazni, Himal, hindu, History, Kashf-al-Mahjub, Khushwant Singh, Lahore, Living Lohawarana, Loh, Lohawarana, Luv, model town, Mughal, Punjab, Raj, Ram, Saadat Hasan Manto, Saheb, Sultanate, Tollinton Market, Urban, Zia-ulHaq
By Atif Nadeem (The NEWS)
THE Wazir Khan Mosque, which speaks volumes of richness of cultural heritage of the provincial metropolis, has suffered irreparable losses due to laxity of the Pakistan Archaeology Department and the Punjab Auqaf Department.
The mosque is a living embodiment of the sublime Mughal art but encroachments and dampness, which the officials of both the departments failed to control, have expedited erosion of its structure. Continue reading
Posted in Architecture, culture, heritage, History
Tagged heritage, Lahore, mosque, Mughal, Wazir Khan
LAHORE: A view of the Badshahi Mosque from Hazoori Bagh. Around 600 people will sit for aitekaf at the mosque for abstinence and special prayers during the last 10 days of Ramazan, starting from the evening of Ramazan 20. Official sources said that around 2,500 people will sit for aitekaf at the Jamia mosque of Data Darbar. Believers seeking God’s blessings and forgiveness will confine themselves to prayers, and entirely devote their time to religion. Sehri and iftari meals will be provided free. The Auqaf Department has made special arrangements for people sitting for aitekaf in Auqaf-controlled mosques. The district government has also made special security arrangements for worshippers. app (courtesy Daily Times)
Posted in Architecture, heritage, History, Mughal
Tagged badshahi mosque, Lahore, mosque, Mughal
Pollution damaging beauty of Fort wall – Daily Times 9 September
* Mughal Emperor Jahangir initiated the wall construction and it was completed during reign of Shah Jahan in 1631-32 AD
* Wall painting embellished with panels of tile mosaics and fresco paintings
* Mosaic depicts variety of fashions worn by people of Mughal era
By Abdul Manan
LAHORE: Recent permission for parking outside the Punjab Archaeology Department (PAD), adjacent to the Lahore Fort gate near the Samadhi Maharanjit Singh, has damaged one of the Fort’s painted walls due to the emission of smoke from the parked vehicles, sources told Daily Times on Monday.
According to government statistics, the parking stand, adjacent to the Shershah Wali plot, was once a beautiful garden under the Parking and Housing Authority.
The wall’s construction was initiated by Mughal Emperor Jahangir and completed during the reign of Shah Jahan in 1631-32 AD. It represents a series of tiled montage panels, which historically are amongst the world’s most spectacular sites. It is a remarkable amalgamation of unique designs. It is embellished with panels of tile mosaics and fresco paintings and is 450 metres in length and 17 metres high
The decorations are between two cornices, which are divided into a double row of differently-sized arched recesses. The fresco paintings are carried out in the arched recesses, while the spandrels are tastefully decorated with tile mosaics, displaying men, fairies, elephants, lions, dragons, scenes of animal fights, men playing polo, and numerous other games. The human figures on the wall give evidence of the fashion custom of that time, from the clothing worn by royalty to those of servants and gladiators.
Sources said that even though the parking stand was constructed for visitors and employees of the Fort, the coaches of the Badami Bagh bus stand are also utilising the space. They said that the smoke emitted from the vehicle engines were directly damaging the wall and ruining its beauty.
PAD Director Muhammad Shahbaz, when questioned about the environmental pollution, defended the parking stand by saying it was a necessary requirement for the visitors of the Lahore Fort.
He urged the removal of the GT Road to save historical monuments, adding that even though the GT Road and the parking stand are at a considerable distance, the stand should not be abolished.
NGO Eco Watch Trust President Imran Haider, who five years ago filed a case in the Environmental Tribunal (ET) about environmental hazards to monuments, said that the ET had passed a judgment regarding the parking stands near monuments to be prohibited.
He said that his appeal was to preserve the monuments in general, claiming the parking stand to be the worst form of threat to the wall, adding that it should be restored back to being a mini-garden.
An Environmental Protection Agency (EPA) spokesman told Daily Times that the EPA would ask the Environment Department of the City District Government Lahore (CDGL) to submit a report about the parking stand. He said that he would ask the CDGL to take action against the PAD for not saving the monuments from the hazardous effect of the vehicles.
He said that the EPA, seven years ago, had suggested the provincial government to remove the Badami Bagh Bus stand in order to protect the Lahore Fort from the smoke and dust of the buses. He said removal of the bus stand would help protect the Fort.
Posted in culture, Environment, Fort, heritage, History, Walled City
Tagged Emperor Shah Jahan, Fort, Jehangir, Lahore Fort, Mughal, pollution